Posts Tagged ‘metta’

The Incredible Lightness of Being

Friday, June 15th, 2007

I read somewhere not long ago that a Zen master (it could have been the recent Suzuki) said, and I’m paraphrasing here, to tame the bull give it a wide open field. The bull in this is one’s own mind. Taming is to be engaged in dhyana. But what is a wide open field?

A recent thought of mine is that this is to hold one’s attention to breathing lightly and to open up one’s awareness without discourse. And that was the nature of some of this morning’s meditation. Is this getting close to Zen?

This evening’s metta on the other hand had a much darker quality. Some part of myself coming up for forgiveness.

Obsessive Compulsion

Wednesday, June 13th, 2007

Two weeks ago my therapist (for want of a better word, although in psychosynthesis I think they call themselves guides) suggested that I look at the long patterns of my life. I haven’t really found a way to integrate that into my meditation practice but I have been holding it in my thoughts.

Anyway, earlier this week I was watching a television programme in which one of the minor characters had one of the same compulsions that I have had, one that I had for twenty years or so. A long time indeed. I’d never really recognised it as such until this programme..
I looked up obsessive compulsive disorder in Wikipedia from which I learned that it arises as a way of dealing with anxiety.

So I took this into therapy this morning. My therapist mentioned that obsessive compuslive behaviour as he called it also tends to go hand in hand with some kind of social difficulty. Well, up until this middle part of my life I’ve certainly experienced that. What I discovered that I was preferring my own company already by the age of six. It was looking like the cap was fitting for sure.

When my great grandfather died somewhere around the age of 6 he left me an etymological dictionary. This was to become a life long interest and a distraction from other things. I also got into programming which too requires a whole bunch of obsessive thinking.

Fast forward to the present and in meditation I am now dealing with letting go of becoming obsessed by trains of thought. What struck me in the session this morning was how much Metta practice is important in dealing with this. Accepting oneself just as one is. Forgiving oneself, forgiving others.

To paraphrase from the Metta meditation offered by the Insight Meditation Community of Washington:

May all beings be filled with loving kindness.
May all beings be held in loving kindness.
May all beings be accepted just as they are.
May all beings find great and natural peace.
May all beings experience the natural joy of being alive.
May all beings awaken and be free.

NAC (2)

Tuesday, June 5th, 2007

In the last blog on this topic, I suggested that the fundamental difference between Buddhism and NAC/NLP was that Buddhism was aiming for the unconditioned self, where as NAC was all about conditioning.

What’s interesting is that meditation is a kind of conditioning in that respect, but a conditioning that is setting up the mental space for the unconditioned.

And on that note in Personal Power II, Day 6 Anthony Robbins talks about the power of focus, which he uses to direct the state of mind and emotion. The object for him is still how you feel.

This to some extent is a Buddhist’s objective. Metta bhavana is at least to some extent choosing to focus on loving kindness towards all beings. And Anthony Robbins in his hour of power suggests that a person focuses on gratitude. How dissimilar is that from appreciation?

He further suggests that’s it’s how you’re evaluating things that determines what you focus on, i.e. the questions you ask. This reminds me of the Zen Koan, e.g. What was your original face before you were born, or the more common what is the sound of one hand clapping? The difference is that these questions are meant to bring the stuff of mind (citta) to calm

Thinking = evaluation. That’s true, Anthony Robbins. Duality arises in the mind. But perhaps there is a focus which has its root in Buddhi and is non-dualistic.