Posts Tagged ‘emptiness’

Silent Illumination

Saturday, January 9th, 2010

I’m not entirely sure why Japanese Zen split into the soto and rinzai sects. Auckland Zen Centre practises Integral Zen, which I don’t really know a lot about, but it’s an interesting thought.

And then there’s the thought of meditation stages:- counting the breath, focusing on the single breath, and I guess focusing on nothing. If I’m to understand the practise of silent illumination properly, this last one is that. Patanjali describes I find focusing on nothing requires a level of concentration that the others I guess are indeed a preparation for. Perhaps this is why people like Gil Fronsdal and Bhante Henepola Gunaratana describe Zen as the most difficult practise.

Huatou practise (wato in Japanese, but more commonly and less correctly known as koan practise does indeed seem much easier. Personally, I like to do that as well. As I wrote in an earlier post, my question is “what is emptiness?”. And these to practises seem to dovetail quite well, but I practise focusing on nothing first. One of the reasons is that while huatou is meant to cut thinking off at the root, the mind occasionally finds things to grip on to. Another reason is that it seems to deepen the sense of emptiness observed in silent illumination practise. Patanjali refers to meditation with seed in Book I, 46 of his Yoga Sutras. And meditation without seed in Book 3, 8.

I think I’ve talked about the first two rules of magic before. The Tibetan as I recall it anyway observed that the personality and soul need to be meditating in alignment. Technical discussions aside, I think the practise of silent illumination is in one aspect the personality actively listening for what Blavatsky calls The Voice of the Silence. And this I think the practise of silent illumination does more readily.

And then both practises are the same. By the way, I think Sheng Yen’s book on this topic The Method of No-Method: The Chan Practice of Silent Illumination is a good one; a good addition to your meditation library.

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Nothing is

Tuesday, November 24th, 2009

Seeing into my mind,
I wipe the floor.
Grasping the moment,
I read sutras.

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Not so interesting

Saturday, November 21st, 2009

This is really a note to self this time. I just don’t want to lose these thoughts over the next while, even though I know this is being read. And even though thoughts are themselves impermanent and arise within emptiness. So, I apologise if this is a bit boring. After all it’s in my blog and it should be interesting. What is this addiction to interesting anyway, but that’s another topic.

The first thing I should like to note is that emptiness equals spaciousness and not allowing thinking to concretise. Thinking needs to be kept flowing and not become a thing, that keeps the mind free. Just like a tree is not a tree, but a process given rise by causes and conditions. The same is true of ideas. They have no truth in themselves. The mind part of heart mind.

The second is metta bhavana. It strikes me that it is true that what you’re wishing for all beings is what you’re wishing for yourself. And this makes metta bhavana the other side of the coin of zen as this is unity from another angle. The heart part of heart mind. And this creates a spaciousness towards other beings.

Thirdly, unity cannot be conceived by the dualistic mind anyway. Every thought is rooted in dualism. Even the word unity is dualistic because it implies there is that which is not dualistic. So how can you hold unity as an object of thought? The root delusion is that we see ourselves as separate, but we need to break through our thinking to get to it. And this is the illness that zen is attempting to cure.

And lastly, trying to reach enlightenment. What is that? It can’t be done. Here and now. This is enlightenment. You can’t find enlightenment by sitting on a mat. You can’t find enlightenment by doing anything. Fully present with a spacious heart and a flowing mind, that’s what love is.

So if you bothered to read this, I hope you got something from it, after all may your heart mind awaken and be free.

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